HOW ARE WE TO BLESS OTHERS?
How are we to bless others according to the Old Testament?
There are so many ways to bless others, most of which will be discussed in Chapters 16 and 17, when we take the responsibility of being salt. Our purposes here are to address how we can fulfill the Great Commission to reach our world for Jesus Christ in giving of our resources, whether small or large.
Have you ever spent one day without having to spend money for something? Our ancestors may have lived off the land and were able to do this, but it is unrealistic in today’s society. Money drives our world; therefore, what we do with our own money defines our life and reveals who we are. God gives us wisdom in how to order our world aright by establishing the tithe.
For those living off the land the tithe is defined in Leviticus:
A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord. If a man redeems any of his tithe, he must add a fifth of the value to it. The entire tithe of the herd and flock—every tenth animal that passes under the shepherd’s rod—will be holy to the Lord.—Leviticus 27:30-32
Wage earners can relate more to Malachi, the last book in the Old Testament:
“Bring the whole tithe into the storehouse so that there may be food in My house, and test Me now in this,” says the Lord of hosts, “if I will not open for you the windows of heaven and pour out for you a blessing until it overflows. Then I will rebuke the devourer for you, so that it may not destroy the fruits of the ground; nor will your vine in the field cast its grapes,” says the Lord of hosts.—Malachi 3:10-11
When we follow God’s way of giving, the nine-tenths left is blessed because He will rebuke satan from it—the devourer of appliances, cars, money, and possessions. He causes it to s-t-re-t-c-h when we give the tenth off the top to Him. The Bible tells us not to put God to a foolish test (see Deut. 6:16; Matt. 4:7). This is the only time God asks us to test him—to see for ourselves if He will not open the windows of heaven and pour out blessings until they overflow! He tells us to try it and see what He will do! This is not a foolish test.
The best definition of the tithe is the first fruits of all thy income (see Ex. 23:16, 19). The first fruits were to be brought to the house of the Lord, in other words, off the top, the first check written, not from what is left over. If you have had a garden, especially tomato plants, you know the first ripe tomatoes are the very best, the only unblemished ones worthy to give to God.
King David, Solomon’s father, gathered together all the materials (their tithe and more) for the building of the temple—God’s house—that Solomon was to construct. In dedication, David prayed an enlightened prayer:
Wealth and honor come from you; you are the ruler of all things, in your hands are strength and power to exalt and give strength to all . . . But, who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand.—1 Chronicles 29:12-14
We are stewards in charge of the Lord’s trust to bless others
David’s prayer shows that we are to be stewards—giving back to God what comes from His hand. We are vessels He desires to bless with wealth and honor, not only for our own benefit, but mainly so we can bless others. Stewards are in charge of the Lord’s trust. A trust can be defined as “a charge or duty imposed in faith or confidence or as a condition of some relationship; to commit or place in one’s care or keeping.”[1]
God has placed in our care and keeping everything we have. Only if we are faithful with what we have, will the Lord bless us with more. Jesus tells a story about a man going on a journey who entrusted his property to his servants. To one he gave five talents of money, to another two talents, and to the other, one talent, “each according to his ability” (Matt. 25:15).
The man who had received the five talents went at once and put his money to work and gained five more. So also, the one with the two talents gained two more. But the man who had received the one talent went off, dug a hole in the ground and hid his master’s money.—Matthew 25:16-17
The first two servants were told by their master, upon his return, “Well done, good and faithful servant.”
The master told the man who hid his talent, “You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.
“Take the talent from him and give it to the one who has the ten talents. For everyone who has will be given more, and he will have an abundance” (Matt.25:28-29). The faithful will see increase.
Rob Leacock was a financial controller at Capital Christian Center in Sacramento, California. He counseled many people regarding their money situations. Even though he gave them sound Biblical teaching, most of them did not change their lifestyles. Only those who integrated financial planning with a lifestyle of total discipleship [as a condition of their heart relationship with the Lord] realized improvement in their finances.
Leacock says, “Believers who connect prayer and Bible study with the use of their finances save more money, get out of debt and give and serve more in their local church.”[2] Denise and Joe are good examples of a couple who did this. They learned stewardship through their relationship with the Lord. Without that relationship, they would not have seen any real blessings and believe they would have been bankrupt a second time. They learned to tithe. Many months it was especially tough to do, but they were obedient. Giving is an act of the will. Giving demonstrates our belief God alone owns it all, and that God alone is our only source of supply.
How are we to bless others according to the New Testament?
The tithe is never specifically mentioned. Isn’t this interesting? Jesus came to bring a New Covenant, completing the old—not doing away with it. He gives a new principle of giving. He tells us that whatever we do will return to us—in the matter of judging, condemning, forgiving, and giving of our resources,
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive and you will be forgiven. Give and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.—Luke 6: 37-38
“For with the measure you use, it will be measured to you.” Without abolishing the tithe, Jesus gives a higher principle. The apostle Paul says it another way, “Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Cor. 9:6-7).
Giving is like sowing seeds that grow, producing more seed from which to give. “Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of our righteousness. You will be made rich in every way so that you can be generous on every occasion, and . . . your generosity will result in thanksgiving to God” (2 Cor. 9:10-11).
A youth group in Arkansas learned that sowing seeds of forgiveness returned in good measure. They worked and saved for two years to go on a mission trip to Cambodia. When the youth director attempted to check with the travel agency to confirm the tickets, worth $30,000, he discovered the mother and son team were gone. They had taken money from customers for six months after filing bankruptcy and skipped the country.
Radio and television stations found out about the scam and interviewed a couple of the teens. They asked the usual question, “How do you feel about this situation?”
One young man spoke up immediately, “We have forgiven them and are praying for them.”
Donations came flooding in—one for $5,000 and another for the full $30,000! Their church turned money away. The biggest lesson the youths learned that summer was that when they gave back to God in obedience to forgive without judging, He returned—pressed down, shaken together and running over. No one can eventually steal from a child of God who knows how to give and forgive. It has been said that when we do not forgive, waiting for an apology, we are forselling. We are not giving anything.
Need money? Give it. Need encouragement? Give it. Need food? Give it. Need clothes? Give some. Need love? Give it. Need a friend? Be one. “When what we have is not enough to meet our need, it becomes our seed.”[3]
[1] Merriam-Webster’s Collegiate Dictionary, p. 1344.
[2] Rob Leacock, “Using Money God’s Way,” Pentecostal Evangel, No. 4580, February 17, 2002, p. 20.
[3] Quote from Pastor John Hagee.
In the desert: with one-day-at-a-time manna. “He gave you manna to eat in the desert, something your fathers had never known, to humble and to test you so that in the end it might go well with you” (Deut. 8:16). Manna was supernatural, miraculous bread from heaven that fell every morning for the children of Israel to gather—only enough for one day. On the sixth day, they were to gather enough for two days so they could rest on the Sabbath. On the Sabbath, none fell. Being disobedient and undisciplined children, some gathered more than they could eat in one day during the week; thus, when hoarding it, they found it rotten the next morning— full of maggots and smelly.
In the land: with plenty, prosperity, and a plan to serve others, one day at a time. Prosperity is more than money. It is defined as “to become strong and flourishing”
Falsehood from the Hebrew has a double meaning. One means “taking the Lord’s name in vain” or “using the Lord’s name lightly or without thinking.”
Jacob acknowledges his unworthiness because of his past behavior and that his increase is from God alone, that God’s Word is true. He still trusts God to confirm His covenant to him as He did for his forefathers. In faith, he takes that promise back to God, voicing it with the words of his mouth, “but you said.” Jacob is totally at the mercy of El Shaddai. With his large family, many young and older children, large herds and baby animals, he is afraid and helpless—much like a “cast” sheep. He is hemmed in on both sides—Esau out in front and Laban behind, both who have the ability and desire to do him great harm.